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Basic Features of
Indian Dance

The
kinetic language of communication is a unique blend of the eyes and
emotions; of expressions and gestures; hands and footwork. In the
Natya Shastra, instructions are given on the various kinds of Mandis-postures,
Mudras-hand formations, Abhinaya-expressions, Rasa-emotions, costumes,
stage decorations and ornaments. The three basic aspects of dance are
Nritta-pure dance with the rhythmic elements, Nrittya-mime or the
emotional expression of the dancer and Natya-the dramatic element of
audience. Dance is intensely linked to the cultural identity of the
region it comes from. It provides a link to space and time.
Mudras
Mudras are an indispensable part of our Indian dances. Each gesture of
the hand can express extreme joy or unexplainable grief. A simple
movement of the hasta-hand can denote infinite solace as in the abhaya
mudra of a Shiva icon. The hand gestures of the dancer move with the
limbs and the body of the performer to mingile in unison with the
verses. In the Natya shastra, five chapters have been devoted to this
language of poetry. Mudras have significant importance in Kathak,
Kathakali, Mohini Attam and many other classical and folk dance forms.
There are twenty-eight gestures for a single hand, twenty-four
gestures for two hands. These mudras are also used to represent the
Gods like Vishnu, Shiva; demons like Mahishasura and Bhasmasura;
animals like peacock, birds, as also expressions of beauty and sorrow.
Apart from this, mudras also portray verbs, men, women, celestial
objects like moon, stars; kings, lovers, places, nature and colour.
Abhinaya
Bharata muni said, "Abinaya is the art of exhibiting what one
depicts". Abhinaya is the expressional aspect of dance. The
performer uses the face, eyes, body and limbs to express emotions to
the audience and reach out to them silently. The depth of Abhinaya is
such that the dancer can consecutively emote the expressions of a
demon and a deity... move as swiftly as wind and as gracefully as
water and conveys a lot to the spectator. It is said that Abhinaya
transforms poetry to visual melody. The Natya Shastra categorizes
abhinaya into four categories.
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Angika:
This aspect of Abhinaya uses physical movements of every part of
the body to convey a meaning. A lot of importance is given to the
mandis, hasta mudras and the walk of the performer.
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Aharyabhinaya:
This aspect of Abhinaya uses
the sets, accessories, costumes and make-up to convey emotions.
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Vachikabhinaya:
This is the vocal form of Abhinaya. It is used by the members of
the orchestra.
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Satvikabhinaya:
This deals with the psychological aspect of Abhinaya that is
communicated to the viewer by the eyes of the performer. The
entire body of the dancer is considered a unit.
Rasa
The numerous hues of emotions and feeling expressed through a single
medium is what dance is all about. Life is an amalgam of various rasas
or feelings. The navarasas are the nine emotions that defines dance.
It gives the dancers and the audience-rasikas an opportunity to
experience the full beauty of expressive eyes, subtle muscle shifts
and face and body movements. The navarasas are
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Hasya
Rudra/Krodha
Vibhasta
Bhayanaka
Shoka
Veera
Karuna
Adbhuta
Shanta
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depicting
happiness.
representing anger.
portraying disgust.
expressing fear.
symbolising sorrow.
denoting compassion.
implying compassion.
indicating wonder.
illustrating serenity.
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Another
common rasa used in the various dance forms is the Sringara rasa which
delineates love. The experience of these rasas is compared to
spiritual ecstasy-Ananda.
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