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by : Swami Ram
Swarupji
YOGA PHILOSOPHY AND MEDITATION
It
is a problem that now a days scientists are studying and do hard job
to invent only the matter, which are visible and studied through
mind whereas the God is invisible by organs. Yajur Veda Mantra 3/6
states that the Earth moves round the Sun and Saam veda Mantra 630
states that Sun revolves on its axis. The Mantra clarifies that due
to moving the Earth, the seasons, days and nights etc., are
originated. The today's science has invented all above said theory
but the fact why all planets are moving in the space is briefed in
Yajur Veda mantra 33/43 that the earth has its moving nature and is
thus revolving through Gravitational power. Each planet in space is
attracted with its own Gravitation power. But this Mantra and Mantra
34/31 also clarifies that the Gravitation in planet is only due to
the Gravity power of Almighty God. Because God is everywhere
therefore, God is also within all planets and due to the Gravity and
Almighty quality of God, the Gravitation is seen by the scientists
in all planets. But the search being limited up to the visible
matters only, no scientists has realized the Gravitation power of
God which was realized only
by our ancient Rishis / Munis.The Yoga philosophy preached in Vedas
only gives us Divine eyes to realize God and His power .Our ancient
Rishis/Munis ,therefore, were infact true Yogi and scientists,
together. So one-sided progress in society has not been accepted by
Vedas/Shashtras. Yajur Veda Mantra 40/14 says that science and
spiritualism both should be progressed together by human being. Now
a days, the World is usually after the materialistic progress only
and the progress in spiritualism like Yajna, Ashtang Yoga practice
etc., preached in Vedas are being ignored which has resulted
tension, militancy, corruption etc., all over. Yoga philosophy
preached in Vedas teaches us real path of spiritualism/worship as
well as the qualities by which we discharges duties for
family/nation. Yoga Shashtra Sutra 1/5 says-
Vrittiyaha
Panchtay-yaha Klishta -Aklishtaha
Meaning:-
Chitta's Vrittis are five, sorrowful and without sorrows.
There
are five kinds of Chitta Vrittis. Klishta Vrittis are those who give
us sorrows and Aklista Vrittis do not give sorrows. When we are
attached with Rajo, Tamo , and Satto qualities of Prakriti and are
thus indulged with sins then the effect made on our Chitta will be
sinful and when time comes to bear the sin then the Vritti gives us
Sorrows accordingly. This Vritti is called "Klista". And
in contradiction when we attain pure preach from spiritual Master
from Vedas/Holy Books and thus by virtue of Yoga philosophy we
become ascetic/learned then the effects made on Chitta are of
Aklista Vrittis which do not give sorrows/problems/pain/tense etc.,
in life. While doing worship /Yoga practice , both the Vrittis are
to be faced by an aspirant but he should continue his practice to
attain Ekagar Vritti and Sampragayat Samadhi first.The next Sutra
says about the name of five Vrittis:-
Praman-Viparaya-Vikalpa-Nidra-Smaritayaha
Swami Ram Swarup,Yoga-Acharya,
Ved Mandir, Yol Bazzar,
Kangra (H.P.)
INDIA
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